Theory of Karma - Content
Gahana Karmano Gatihi
The Law of Karma (Action)
Distinct Features of the Law of Karma
Paradox in Law
Ignorance of law is no Excuse
What is Karma?
Once caught in Karma, never try to escape
Let Rascals rejoice now
Prarabdha (destiny) is irrevocable and unavoidable
Method of performing Kriyaman Karma
You get only that much which is destined for you
Then why make any Purushartha (present new efforts) at all
Prarabdha and purushartha are not against each other
Where to apply Purushartha and where to rely on Prarabhda only
Freedom of Action - No freedom to escape reaction
No subtraction of sinful deeds from pious deeds
Body is necessary instrument for enjoying or suffering the fruits (effects) of Karma
Then when shall we get Moksha?
How to control kriyaman Karmas? Can we stop performing them at all?
Which Kriyamana karmas do not accumulate as Sanchit?
Actions performed in childhood, immatured minor age
Actions performed under unconscious,insane and intoxicated state of mind
Actions performed in other than human life
Actions performed without any bias in mind due to attachment (RAGA) or aversion (DWESHA) likes or dislikes etc.
Actions performed without any ego of dong-doer
Actions performed with unselfish, benevolent motive for the good and welfare of the society at large
Actions performed selflessly with devotion unto God (NISHKAM KARMA)
The intellect follows one's past actions
You must face your Prarabdha
How far Purushartha helps in facing Prarabdha
How far the stars, palnets and demigods can help in facing Prarabdha
How far Astrology can help in facing Prarabdha
How far chanting the name of God (Ramnamjap) helps in facing Prarabdha
How far God himself helps in facing Prarabdha
If you must sin - publicize it all over. When you act selflessly - do it unannounced and stealingly
What is Jnan (Knowledge) and Jnanagni (fire of knowledge)
Only to know (knowledge) is enough; No action necessary